Thursday, 29 March 2012

Who is really responsible?


Thursday 29 March 6252 (2012)

While it is clear that we must all feel sympathy for the “innocent” victims of criminal activity, it is also necessary for us to examine the conditions that produce criminals. Some may and do say that young people that become involved with criminal activity have only themselves to blame and on the face of it this seems to be a reasonable evaluation of the situation. However for those of us that grew up on these streets, it is all too clear to us that, “there, but for the grace of Jah, go I”.
Our life experiences shape us. We carry baggage, some our own and far too much which is generational. Those who seem to have escaped their families past, will have little sympathy for these words of mine. They will instead continue to point fingers at the young lost souls in our communities and brand them thugs and call for them to be locked away. Yet, it seems to many of us that this same gusto is lacking when the criminals are rich, powerful and/or famous. There is also a very clear racial element still present in the general evaluation. This week we have seen three young Afrikans rightly punished for an armed robbery which left a young girl, Thusha Kamaleswaran aged 5, paralysed. The young men, Nathaniel Grant, 21, resident in Camberwell, Kazeem Kolawole, 19, from Kennington and Anthony McCalla, 20, from Streatham, apparently linked to a gang known as OS/GAS (Guns and Shanks) were allegedly looking for members of a rival gang ABM (All 'Bout Money) in a shop last March when they began firing their guns resulting in the young girl being shot in the chest. This is and must be seen as a callous act. However, the questions that have reverberated in our communities since the early eighties still remain unanswered. How, are these guns getting into, the hands of children in, our communities? How come the police that seem to have such wonderful intelligence regarding the activities of foolish children on our housing estates, though not wonderful enough to stop them from killing each other, can not stop the guns and drugs from arriving on these same estates?
Crossing the pond for a moment. This week we have seen the outrage brought about by the fact that a young Afrikan male Trayvon Martin, was shot and killed by a “neighbourhood watchman” (vigilante), who felt that the young man was acting suspiciously (sound familiar), whilst wearing a “hoodie”. For this reason he shot and killed this young man. He has escaped incarceration, because Miami laws uphold his right to fire his weapon in self defence. It has been widely reported that Trayvon had gone to the shop and was returning home, when confronted. Whatever happened next, the ultimate outcome was another Afrikan male dead and no one culpable. 
 
One year on from the deaths of David Emanuel (Smiley Culture), Kingsley Burrell, Mark Duggan the various Afrikans communities which reside in Britain are again left awaiting answers.
In my opinion, we now need to change our MO (modus operand um). The victimised do not need to continue to be victims.
The powers that be know exactly how we are going to react to any given situation, let's face it they have been studying us for over five hundred years. As a matter of fact they instigated the training programme which has culminated in the type of people that most of us are. They know that we are not proactive, they have conditioned us to be reactive. Induce us with the correct stimuli and we will hop up and down, making all the right revolutionary noises, “No Justice, No Peace!” Nevertheless, once we have shouted, sung, cursed, accused etc. they also know that we will return to doing what we do best, singing, dancing, drinking, cursing and treating each other, as badly, if not worse than the people we have accused of disrespecting us.
This is a very sad state of affairs, which is in urgent need of repair. Do we have what it takes to carry out the intricate surgery that will make us well again?

Ras Kwadwo
SOST

Wednesday, 7 March 2012

Libation

Spirit of Kwanzaa and Genna Celebration 07/01/2012 & 08/01/2012



Give thanks one and all for allowing me/us (InI) to share this moment with you.
It is both an honour and a pleasure, however before I/We (InI) proceed I/We (InI) would like to ask permission to speak from an elder in the congregation,
this is in keeping with the traditions of our ancestors.
I/We (InI) greet you all in the names of the King of Kings, H.I.M. Emperor Haile Selassie the first and H.I.M. Empress Menen.

I/We (InI) also greet you in the name of the dieties of Mama Afrika (Alkebulan) known by many names, some of which are:

  1. Ngai (Massai)
  2. Mwari (Shona)
  3. Nyadenga (Shona)
  4. Musikavanhu (Shona)
  5. Amlak (Ethiopia)
  6. Igzabieher (Ethiopia)
  7. Nyame (Ashanti)
  8. Asase Ya (Ashanti)
  9. Nana Buluku (Dahomey)
  10. Chukwu (Igbo)
  11. Anyanwu (Igbo)

What is Libation?

Traditionally veneration of the ancestors is an important part of Afrikan life. This was a way of reminding all
members of the community that, no matter how great you may be,
others that came before prepared the way and must therefore be honoured for so doing.
Thus the Afrikan maxim is "I am, because we are and since we are therefore I am."
This form of value system makes us each and every one of us responsible for each other and asks us to make our personal life choices with this in mind.