As we approach the thirtieth anniversary of the Black People's Day of Action, I continue to reflect on the impact of that day in 1981 when, what I at the time felt where, my people marched though London, to protest the terrible treatment of us and in particular the families of the children that had perished in the New Cross Fire. My thoughts are on my personal journey from that time until this. I made some decisions at that time which have had a significant impact on the life that I eventually lived. As a young man growing in England, with a government under the Iron Lady, it became clear that if I didn't take responsibility for my own growth, I would remain amongst the ranks of the unemployable and uneducated.
Monday, 28 February 2011
The Joy of Existence
As we approach the thirtieth anniversary of the Black People's Day of Action, I continue to reflect on the impact of that day in 1981 when, what I at the time felt where, my people marched though London, to protest the terrible treatment of us and in particular the families of the children that had perished in the New Cross Fire. My thoughts are on my personal journey from that time until this. I made some decisions at that time which have had a significant impact on the life that I eventually lived. As a young man growing in England, with a government under the Iron Lady, it became clear that if I didn't take responsibility for my own growth, I would remain amongst the ranks of the unemployable and uneducated.
Monday, 21 February 2011
Divisive and Unnecessary
Introduction
I am writing in response to a document circulated to coincide with the seventieth anniversary of the passing of Honourable Marcus Garvey on 10/06/2010. The document which was brought to my attention is entitled, “Connections between Marcus Garvey and Haile Selassie”
I will attempt to make sense of these writing, though I am slightly perplexed as to the motive for this piece. At a time when many of the brothers and sisters within the various Pan-Afrikan organisations are making exceptional inroads into the creation of a real and meaningful dialogue, this seems to me a very divisive and unnecessary publication. It has long been a tenet of the Rastafari movement that at some time in nineteen twenty seven (1927), on his return to Jamaica, the Honourable Marcus Mosiah Garvey uttered the words, “Look to Afrika, for the crowning of a black king.” Whether Papa Garvey had foreknowledge of the prince regent who had already been earmarked for the throne of Ethiopia or not remains in the realms of speculation, but what was clear to many of the followers of Papa Garvey is that, he believed in the restoration of the Afrikan people to greatness, those at home and those abroad. So in nineteen thirty (1930), when Ras Tafari was crowned with great fanfare and worldwide acclamation, a die was well and truly cast. Afrikans the world over learned that there was a black king sitting on a throne, ruling a black nation and one that had been independent for as long as anyone could remember. I can only imagine how momentous that must have felt to a people, who everywhere else on the planet were subjected to foreign rule and outright oppression. It must also be noted that the brothers, Leonard Howell, Archibald Dunkley et al, who first brought the message of the risen black god, were people who had travelled outside of the Caribbean basin and therefore had an appreciation of the world beyond the islands. Most, if not all, had been members of the UNIA. They understood the plight of the ordinary Afrikan people, because they were ordinary people. They spoke from a sense of belonging to this group, which so desperately needed some hope. They connected the words of Papa Garvey, with the activities in Ethiopia, Afrika and came to the conclusion that we were in a time of redemption. That the creator had given us champions, in whom we could and should put our trust. As a result, through Papa Garvey and in Emperor Haile Selassie the First, hope for a better future was realised. Our vision became a reality.
Friday, 18 February 2011
One Brother Remembers
One Brother Remembers
On the 18th January 1981, thirteen children died in a house fire at a sweet sixteen party in New Cross, South London. This tragedy became known as The New Cross Massacre, due to the fact that the overwhelming view of the Afrikan Caribbean community was that this was another racial attack on us.
The Afrikan Caribbean community marked the thirtieth (30th) anniversary of this terrible day, on Friday (14/01/2011), with an evening of reflection and celebration of life. Professor Gus John, Elder Alex Pascall (Black Londoners) and film producer Bro Menelik Shabazz (Burning an Illusion, Step Forward Youth) gave us an insight into their memories of the day and its aftermath.
Thursday, 17 February 2011
Tenaystlyn
Rastafari
I am writing my first public blog and I am unusually wordless.
However, I am just getting to grips with this means of communication.
I am truly a face to face person, but the fact of life is that while we continue to live such busy, crazy existences we nevewr have time to connect with others. I remember reading comics as a child and being introduced to the idea of virtual lives. I am not someone who is entirely enthused by this, even though I can see some of the benefits.
That's enough for now
Ancestral Guidance
Hotep
I am writing my first public blog and I am unusually wordless.
However, I am just getting to grips with this means of communication.
I am truly a face to face person, but the fact of life is that while we continue to live such busy, crazy existences we nevewr have time to connect with others. I remember reading comics as a child and being introduced to the idea of virtual lives. I am not someone who is entirely enthused by this, even though I can see some of the benefits.
That's enough for now
Ancestral Guidance
Hotep
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